domingo, 31 de dezembro de 2023

Don’t tolerate the intolerable! - II

HUMAN DIVERSITY IS NATURAL

     Not all have the same mental and psychological predisposition to believe and feel the metaphysical dimensions of reality and that’s also understandable and natural. Not all were born and raised in an environment that propitiates or shapes a certain metaphysical belief from a young age… though true belief can’t be shaped or forced; is an interior and free act of conscience. Our time presents us striking contradictions, from the complete freedom to believe or disbelieve to the imposition of a single belief. Again, in the present, Islam is the only religion that imposes a single belief and extreme punishment for dissidents.

     We are all different and that is a great human richness. I was born in a Christian country but was never forced to follow any religion. Here, many different religions coexist peacefully. I don’t have a religion but I have a deep spirituality and a huge sense of the Transcendent. And I have values that may be considered Christian, but not because anyone imposed them to me but because they are coincident with my human values.

     When I was around 12-year-old, I remember telling my mother (a Christian Catholic) that we (she and I) were much more alike than she might thought, only the fundaments of our values were different: she thought, felt and acted as she did in great part because her parents, her teachers, priests had told her those were good values. I thought those values were good because that was obvious to me. Observing the world around, experiencing life, learning about History, Science, Religions… Using my individual conscience and interacting with empathy with people had led me to that “obvious” and natural conclusion. Later, my mother understood and completely agreed with my position. In this article, I don’t want to go further in any analysis and reflection about Christian values, but I still have no doubt that they are good, peaceful and human. What some followers of Christianity did in the past or do in the present may not correspond to those values, but the values remain intact and are defended and practiced by the large majority.

     My spirituality is beyond religions, it is an important part of my inner state of conscience and of my existence and role in the world. I believe this free spirituality can bring anyone closer to the Great Mystery, to each other, to Nature, to the Universe than any religion. Most of the times, religion is an obstacle to spirituality, a thick wall of dogmas and ignorance. Islam surely is a thick dark wall between humans and their own souls. The spirit can’t survive in an environment of radical dogmas, intolerance and punishment.

     Humans are body and soul. We may call the immaterial part spirit, conscience, mind, awareness… even brain or intelligence. Though the brain is quite physical, we only know and use consciously about 75% of it; and intelligence is a complex structure of many different functions and abilities that reflect all the interactions among all brain areas and data accumulated. Moral judgment depends from those interactions as logical thought does. What is amazing about moral judgment (the one that distinguishes a good action from a bad one) is that implicates the intervention of the largest number of brain areas (and neuroscience already proved that) than any other kind of thought, judgment or mental activity. In other simple words: being good is a sign of a well balanced intelligence! The most free and critical brain is able of more fair judgments!

     The spirit forms a unity with matter, moves matter through life, towards life ― mens agitat molem ―, towards wisdom, towards a fulfillment and a purpose of inner and outer truthfulness (“the possible perfection”) in our mental and emotional experiences and in our actions. The guidance and the path of the spirit never lead to death, oppression and suffering; this means we don’t seek death, oppression and suffering and we don’t cause it to others. It is absurd that a religion may prescribe evil actions in name of god and tames the spirit to prevent it from reaching freedom and goodness by its own means. Religions that don’t allow the spirit to breathe and grow freely don’t even understand what to be human means, and subvert from the beginning essential notions of “good” and “bad”, that are universal values not moral restrict dogmas.

     Each spirit has its own path to fulfillment; it’s an apparently solitary journey made in union with all creations (Nature, people, human creations, the Unknown). Guidance comes mainly from within and from the example of the good and wise. Spirituality does not demand or need religions and intermediaries, like prophets, clerics, muftis, imams, theologians, ideological leaders… all instruments of theocracy and ideology. Only those who want to rule societies and even the whole world need this. What the soul needs is inner identity, peace, freedom, humbleness and wisdom. This is not a “divine revelation”; these are natural insights accessible to any spirit that isn’t imprisoned by dogmas, prejudices, religions and ideologies.

     Preserving our inner difference is preserving our identity. Our common family is Humanity not any religion and its followers; our common home is Earth, the Universe and the Great Mystery (if you accept there is and there will always be a Mystery). In this sense, the spirit that perceives just a tiny glimpse of the Eternal Unknown experiences wholeness and eternity through this perception, even if it is limited and ephemeral. And the Eternal Unknown is everywhere, from the light of a sunbeam to the conscience of our existence, from the small drop of rain to the existence of a huge Universe that no one will ever know in its totality… The spirit, conscience, true reason are humble; dogmatic belief is always arrogant and an obstacle to objective knowledge and to subjective and individual spiritual inner perceptions.

RELIGIOUS MORAL versus ETHICS

     Particular groups (religious, cultural, social) tend to build their own moral codes. Those who share the precepts in those codes may consider them the best moral principles for them, but no one, no group, has the right to impose those values to others against their will, mainly when those moral principles go against human rights and the universal dignity of each human being. Ethics is universal. Moral is always particular. Only those values that may be applied universally, respecting all, may be acceptable. That is what Ethics stands for. Moral is and will always be the reflection of a particular view, defending and respecting only those who share those same vales.

    In the following paragraphs, the word “moral” is sometimes used with an equivalent meaning of “ethics”, because I’m quoting articles where both words are taken as synonyms, but they are not.

     It is really worrying to realize that among Muslims “moral” is exclusively connected with religion and the belief in god (as some humans conceived it). From their point of view, only Islamic believers can be “good” and “right” because they are the only ones that believe in the true god! If that is so, then why are so many acting against goodness and righteousness in all the violent ways? Here is a fragment of a report about “moral” among Muslims by the Pew Research Center (2013):

God and Morality

     «Muslims widely hold the view that it is necessary to believe in God to be moral and have good values. In nearly every country surveyed, at least half of Muslims say an individual’s morality is linked to belief in God. This is true especially in the countries surveyed in Southeast Asia, where more than nine-in-ten Muslims say it is necessary to believe in God to be a moral person. At least eight-in-ten say the same in most countries surveyed in South Asia and the Middle East-North Africa region; only in Lebanon does a smaller majority (64%) share this view.»

Sources: - https://www.pewforum.org/2013/04/30/the-worlds-muslims-religion-politics-society-morality/

- Cf. The World’s Muslims: Religion, Politics and Society, Pew Research Center, 2013, pp. 24-26. - https://www.pewforum.org/wp-content/uploads/sites/7/2013/04/worlds-muslims-religion-politics-society-full-report.pdf

     The History of Islam shows clearly how moral was shaped by the practical needs of Muhammad and his followers: to conquer and tame the population. Believers are always easier to govern than non-believers; they are more submissive, abnegated and, the most of the times, ignorant. Ignorance is the perfect ground to sow irrational beliefs and superstition. From the point of view of Islam, non-Muslim believers are unbelievers, infidels, so they must convert or be eliminated. Jihad has precisely this barbaric aim. Jihad is a fundamental part of Islamic moral code that, fortunately, it isn’t universally accepted as an ethical position or we would live in a permanent state of universal war. There would always be free minds opposing to this universal dictatorship and trying to preserve true ethical values. And ethical values are independent of religions, cultures, races, education, particular beliefs and gender. On the contrary, moral codes are based on that.

     Studies from the last two decades in the field of cognitive psychology, linguistics, neuroscience, evolutionary biology, economics, and anthropology and bioethics point to a very interesting point: we just need to be human to be moral. Marc D. Hauser in his book Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong (2006) affirms that «humans have evolved a universal moral instinct, unconsciously propelling us to deliver judgments of right and wrong independent of gender, education, and religion». This means that we don’t need religion to distinguish right from wrong; we need knowledge, empathy, conscience, freedom and free will. In spite of religions and ideologies, humans were somehow able of finding a reasonable path to ethics. Though many humans keep acting like cruel savages, a basis of positive universal values was achieved just because along with wild instincts of survival we also developed instincts of peaceful coexistence that, after all, are essential to survival.

     Following a similar point of view, Harry Foundalis states the following:

     «What non-muslims consider as moral is the “Universally Moral”. It is the moral code that we human beings inherited from our non-human ancestors; in other words, it is the biological moral code, which was molded into the texts of some religious holy books, especially those of the Judeo-Christian and Hindu religions, in the Buddhist and Confucian traditions, etc.

     In contrast, what Muslims consider moral is what Muhammad did in his life — plain and simple. In fact, the Qur’an itself (i.e., Allah) urges Muslims to do as Muhammad did. Thus, for the non-muslims to understand what is moral in Islam, all they have to do is examine Muhammad’s life (but also the Qur’an), and they’re guaranteed to have all their answers about Islamic morality

     Giving a list of examples from the Quran, the author points a few examples of values and behaviours that are consider morally right and mandatory in the Muslim moral code but are unacceptable under the “Universally Moral”:

EQUALITY

     «(…) By “Equality” I mean that every human being has the same human rights with every other human being, irrespective of gender, religion, or anything else. This is not true in the Islamic world. For example, Muslim women and Muslim men are not equal, both in theory and in practice. (cf. Qur’an - Qur’an 4:34)

          And in practice, inequalities exist in many ways: women, but not men, must completely cover their hair and bodies; a man can marry more than one woman but a woman only one man; women must stay confined and pray in one area of the mosque specially designed for them, but only men can pray in the main hall of it; women cannot walk alone out of home, but must be accompanied by a male relative; and many more. As for inequalities in religion, in Islam a Muslim is considered superior to an infidel, who is assumed to be second-class citizen while living in an Islamic society. In any case, “Equality” is not a moral issue in Islam, but it is in the rest of the world

CONQUEST

     «(…) By “Conquest” I mean, of course, the act of going at war and conquering the land of another nation. Conquest is considered normal in the Islamic world, and even a virtue and a show of power, as Muhammad was a warlord who conquered the entire Arabian Peninsula. As a result of conquering nearby tribes, Muhammad’s men (the first Muslims) acquired wealth and slaves, and the Qur’an devotes a whole chapter on war booty and slaves (sura 8, Al-Anfal: “Spoils of War, Booty”). But in the rest of the world Conquest is an evil act, an immoral act of depravity, because it savagely violates precisely the principle of Equality among all human beings, discussed above. There can be war among two nations, but the conquest of one by the other is considered an immoral act of the conquering nation

      And the author goes on addressing directly to Muslim readers, demonstrating that the violence and killings perpetrated nowadays by Muslims all around the world were prescribed since the beginning by their Prophet and holy book:

     «The fact that your prophet Muhammad was a conqueror means that he was a warlord. As a warlord, he killed people. You understand this, right? You understand, I hope, that he didn’t convert the tribes of Arabia to Islam by offering them bouquets of roses. He was met with resistance, which he subdued by the power of the scimitars of his men, who formed his army. Well, you see, this killing of people, no matter how “noble” the ultimate goal sounds to you, is considered highly immoral in the non-muslim world.

(…)

     If you think that taking other peoples’ lands and making them your own is fine, then, in the eyes of the rest of the world, you are not just immoral, but a villainous barbarian(vide http://www.foundalis.com/rlg/WhenceReligion.htm#morality)

      The perception of the dangers and atrocities of Islam is not recent. We can find many writings from the 17th, 18th and 19th centuries. One may say: “But those works were written by westerners that didn’t know or understand Islam, that’s why they are so critical.” Wrong! Those authors knew Arabic, read the Islamic scriptures and knew the History of Islamic bloody conquests. And in spite of all that knowledge, they are able of being quite accurate and impartial. Some authors prefer not even utter an ethical judgment about Islamic principles or actions. They just present excerpts from the Quran or the Hadith. The following two excerpts are from an 18th book that is focused especially on the morality of the East, mainly Islam.

     The first one make us remember certain ideologies that demand total loyalty and despise the love and links between people of the same family or community. Only those ideologies, that even pretend to be atheist, came much after Islam, but used and are using exactly the same dogmas and precepts (ex-Soviet Union, China or North Korea among others…) and the loyalty demanded is not towards a god or a prophet but towards an ideology and a leader:     

      «O true believers! Take not your fathers or your brethren for friends, if they love infidelity above faith; and whosoever among you shall take them for his friends, they will be unjust doers. Say if your fathers, and your sons, and your brethren, and your wives, and your relations, and your substance which ye have acquired, and your merchandize, which ye apprehend may not be sold off, and your dwellings wherein ye delight, be more dear unto you than God and his apostle, and the advancement of his religion; wait, until God shall send his commands: for God directs not the ungodly people.» (Chap. IX., Vol. I., p. 242)

    «When ye encounter the unbelievers, strike off their heads until ye have made a great slaughter among them; and bind them in bonds; and either give them a free dismission afterward, or exact a ransom, until the war shall have laid down its arms. This shall ye do, verily if God pleased, he could take vengeance on them without your assistance: but he commands you to fight his battles, that he may prove the one of you by the other. And as to those who fight in defense of God's true religion, God will not suffer their works to perish: he will guide them, and will dispose their heart aright; and he will lead them into paradise, of which he hath told them. O true believers, if ye assist God, by fighting for his religion, he will assist you against your enemies; and will set your feet fast: but as for the infidels, let them perish; and their works shall God render vain.» (Chap, XLVII, Vol. II, p. 376)

In The morality of the East - extracted from the Koran of Mohammed - digested under alphabetical heads, Printed for W. Nicoll, London, 1766 (pp. 77-79) 

The dictator and Palestine by Ahmed Falah, from Norway, 18 November 2023.

Hateful Stew by Daniel Boris, from USA, 30 October 2023.

The Worst of Humanity by Daniel Boris, from USA, 23 October 2023.


Don’t tolerate the intolerable! - I

 (I wrote the following articles several years ago. The massacre of October 7 in Israel and the continuous Islamic terror attacks across the world show that they remain very actual.)

RELIGION versus FAITH

     There’s a significant difference between religion and faith. Faith is natural and essential to any human being, even to atheists; there are many other positive beliefs besides the belief in some kind of immaterial primordial entity: the belief in human life, in human dignity, love, truth, freedom, knowledge, democracy and peace. These are, always were and always will be values that contribute to build a better world. Both believers and non-believers may share and practice these essential values. Besides, the existence of that entity and its unknown essence doesn’t depend on the number of those who believe or disbelieve. That would be reducing god to human standards and patterns. That’s what religions try to do, though it’s humanly impossible to do it.

HUMANS – CREATORS OF GODS AND RELIGIONS

     All religions are human constructions and the kind of belief they demand is much beyond the faith in some spiritual entity. They have a structure, a hierarchy, dogmas, “holy books”, prophets, codes of law and behaviour. They impose rules and rituals, they shape minds, attitudes, and habits, they create artificial identities. They may contribute to build a more complete and solid personality or just erase the true inner identity.

     Not all religions are the same. Some respect human life and the dignity of believers and non-believers, allow different beliefs within it, use peaceful means to spread their message and don’t pretend to be the only belief in the world. In the present, the most part of religions defend or accept the defense of positive values, like the fundamental human rights, social and gender equality, cultural, ethnical and religious diversity, and allow their followers the freedom of thinking and expressing themselves even when they criticize that same religion. Other religions demand mental submission, total uniformity of behaviour and speech, and the imposition of their own dogmas and rules to the whole world, believers and non-believers. In the present, on the surface of this beautiful planet, there is only one religion with these autocratic, conflicting and killing principles: Islam.

     All gods from all religions are also human creations, both the ones from the polytheist and the monotheist religions. Men created gods to their own image and not the opposite. How could any sensible mind admit that god could create terrorists, killers, evil and corrupt individuals? Men created gods and religions, and with both they “recreated” men and god(s), established social and political systems that they consider superior because, as they pretend, their dogmas have a “divine” origin and fundament. The peaceful religions created peaceful gods and values; the violent ones created violent gods, imaginary monsters they worship as an image of perfection.

     Along History, humans had the opportunity to improve their religions, make them better, more reasonable, more honest, more human… Along History all religions degenerated in some point in time, almost all used violence, persecution and oppression. After degeneration, some were reborn and took a more sensible path; others kept on degenerating. And yet their followers consider them the only law to follow.

     God itself is beyond all religions and dogmas, is the Unfathomable, the Totality, the Unknown, the Eternal Mystery... as it is conceived, for example, in Taoism, that is more a philosophy than a religion. Only arrogant beings can presume they may know the Whole Universe, the Unfathomable Conscience, all visible creations and all that is beyond our sight, reason, beliefs or science. Some religions have this assumption in their basis ― the assumption that they “know” god, its whole being, thoughts and will ―, a very arrogant and absurd presumption. They call this “revelation” from god but try to present it as/in human words and facts following human patterns, as if humans were gods and the Universe was nothing more than Earth and humans, only the graspable surface of the visible reality or the reality grasped or forged by individual visions… Only the soul, not the limited human reason, can apprehend a tiny particle of such entity. That’s precisely why believe or disbelieve is equally legitimate and human.

     If the relation with god was more a relation of “feeling” than “believing”, all religions would become less relevant though not their values and principles because those exist before and after religions, inside and outside religions. Goodness, empathy, solidarity, generosity, truth are natural and human in their essence. So, since it’s impossible to eliminate religions, “feel” god (if you feel that need) instead of “believing” in it; or, even better, feel believing in all that is good (call it god, if you wish) not in religions. While we are (just) feeling, our minds are free and can choose freely the best values and actions; when that spiritual feeling becomes a shaped “belief” tends to fall in theorization and dogmas. This is just a point of view… though I believe in it because I feel it’s true, and it’s harmless. Feeling is probably the most pure way of believing… and everybody believes in something or in many things. I just wish those things were always good…

     Émile Durkheim considers religion a sociological phenomenon because it has dogmas and practices (social actions and rituals) that all must follow, just like in an organized society there are laws, social and ethical (or moral) conventions that apply to all. But in a free society there’s a large range of variation in what concerns freedom of thought, expression, social roles, behaviours, etc. Some religions are closed systems; freedom and belief are pre-determined by dogmas and rules created by individuals or small minorities of a community to build religion. So, religion is born from within human societies, not from a metaphysical world. But above all, some religions may get inside whole societies in a totalitarian way; take possession of people’s minds through belief, apparently with their own consent, until societies cease to be “earthly” societies of complete human beings and become cults of superstition. Islamic societies are living in this terrible state; they are dead societies, because they are unable of living as real people, of organizing in various ways and concentrate more in producing and creating than in obeying and destroying. In Islamic societies the roots of “social determinism” are mainly embedded in Islam itself. Islam was the author of rites, dogmas and practices; Islamic societies, preserving them without change, became the constant builders of their own social and mental prisons.

     Commenting Durkheim views towards religion, Simon Deploige presents the following considerations:

 «Voici, par exemple, le fait religieux, Il est, par définition, un fait social. En effet, «la religion consiste en un ensemble de croyances et de pratiques obligatoires. Or, tout ce qui est obligatoire est d’origine sociale. Rites et dogmes sont donc l’œuvre de la société». Là-dessus, M. Durkheim formule cette conclusion méthodologique: «Si la notion du sacré est d’origine sociale, elle ne peut s’expliquer que sociologiquement». Ce n’est pas dans la nature humaine en général qu’il faut aller chercher la cause déterminante des phénomènes religieux, c’est dans la nature des sociétés. «Le problème de l'origine de la religion se pose en termes sociologiques». Les forces, devant lesquelles le croyant s’incline, sont des forces sociales. Elles sont le produit direct de sentiments collectifs. Pour découvrir les causes de ces sentiments, il faudra observer les conditions de l’existence collective (Définition des phénomènes religieuses, Durkheim)»

 

(In Le conflit de la morale et de la sociologie by Simon Deploige, 1868-1927, Nouvelle Librairie Nationale, Paris, 1910)


Hamas War Crimes by Ilya Katz, from Israel, 24 October 2023.


Tangle of puppet threads by Ahmed Falah, from Norway, 5 September 2023.

Gaza strip by Enrico Bertuccioli, from Italy, 13 October 2023 - Gaza strip under Hamas control...



sábado, 31 de dezembro de 2022

Standing with Ukraine

PERENNIAL HYMN


They fell
Your children, your brothers, your beloved ones, they fell
In the beautiful land where they were born
Giving old words a renewed meaning:
Nation, native land, motherland
Cradle of dreams and freedom
New matrix of the Free World.

None will be forgotten
None fell in vain
Vain and evil was the beast that torn your land.
Soon, the fog of dark times will be washed away by your tears
By your rebuilding arms and your faith in a greater destiny
Soon your ancestors will see the reward for their sacrifice
Soon, the sunflowers will shine as a perennial hymn
To all and each of you
Brave heroes of Ukraine!

All pain and suffering leaves a footprint in memory
A gap in the path of each lifetime
A broken bridge in the soul.
Don’t erase any footprint
They are monuments to the fallen and the living
Fill the gap with your strength
Rebuild the bridge with the endless love for your land.

Your unbeatable courage, soldiers of light, will be the crown of peace
Your wise determination, leaders of the just, will live beyond victory
Your arms, mother, will regain the will and the warmth
Your eyes, children, will see the new rising of Ukraine!

São Ludovino, 1/5/2022

Slava Ukraini! Heroyam slava!

(Moisey Bondarenko, violin)


Inner Conversation

     Another part of the old project of illustrating my own writing. Again, this was put into a video with pictures. But in other experiences I just used photographs and / or drawings. This is probably the tiniest story I ever wrote in my life.

The Sweet Guide

     The guide is the one who goes in the front or the one who follows at our side?
     Here’s a very short “poem-story” that emerged from a simple image of a duck swimming in a lake.

—Let me follow your shadow! – said one duck.
—Whose shadow will I follow if you follow behind me? – asked the other duck.
—Then, let us follow side by side, our shadows will be together – said the first.
—We will be as one, knowing that we are two.
—Let’s make the way together even if you are faster than me.

São Ludovino, 29/9/2013 – 1:07 a.m.





Everlasting Wings

     This is part of an old project: illustrate my own words with pictures by me and by others. Initially, this and other poems and stories were inspired by a single image. That close connection between the words and those images still make sense. But the idea is to recreate and adopt new perspectives. This project contains old and new pieces of writing.

Until the Edge

Among a thousand poppies,
There was a poppy
That was pretending to be alone.
Her way of being alone
Consisted only in looking always
In the same direction,
The same horizon,
The same portion of the infinite sky.

Among a thousand poppies,
The lonely poppy
Was training her red chalice wings to fly.
“Bluebirds fly
Birds fly over the rainbow” (she sang)
“Why then, oh why can’t I?”

Above the thousand poppies
The clouds were moving
But the untouchable blue remained.
And the lonely poppy kept singing
“Way up high
There’s a land that I heard of
Once in a lullaby”.

The thousand poppies were withering
In the blazing sun.
The red turned purple and fell on the ground.
Only one poppy remained.
The lonely poppy keeps singing
And training her red chalice wings:
“Skies are blue,
And the dreams that you dare to dream
Really do come true.”

In the summer fields no poppy remains.
The rarefied clouds came back.
Up above a red bird disappears over the edge
Of the same untouchable blue horizon…

São Ludovino, 29/9/2013 – 3:09 a.m.




sexta-feira, 31 de dezembro de 2021

FINITE & INFINITE II

The Infinite inside the Finite

Some eyes can see the invisible

And the invisible is everywhere
Within the visible.

Eyes as small as a grain of dust

Big as the mountains’ heart
Transparent as the sky’s face.

Where the soul goes the eyes go along

They are what they see within and beyond
They find the whole in the part and return it to the soul.

Those eyes live everywhere

Cross time, find no boundaries
Sowing the ground with seeds from the Sky
And the skies with seeds from Earth.

Those eyes see the beauty and the ugliness

Coexisting in the same nest of wonders.
Those are prepared to seek and find
To lose and regain.

Along the finite roads of the days

The infinite journey of life persists
Plural and diverse in each new or old road.
From within the roads are only one endless road.

In the next glance there’s always a new life

As old as the first that emerged from the first drop.
No matter how fleeting each moment may be
It will always be a glimpse of Infinite within life…

São Ludovino, 20/5/2020 (1/5/2021)

The Infinite inside the Finite - poem, photography & video by São Ludovino



FINITE & INFINITE I

The Finite inside the Infinite

Look, look so far and so near
You can see deep within
The horizon beyond
The heart of the world
And your immense finitude.

You don’t need to imagine the Infinite to be infinite

It’s right here before your eyes and within your soul
One atom here one atom there, endless chain of links
The Finite is the first kingdom of imagination
What you see and feel is what you imagine and more.

If you fall along the way, that’s not unusual

To fall is the first step to rise and follow ahead
The dust that steals momentarily a shiny ray of your will
Will soon reveal the strength of the fallen
Hear the rain that washes the path and clears the horizon.

Look, look so far and so near

You can see deep within
The horizon beyond
The heart of the world
And your immense finitude.

You don’t need to know the secrets

Of time, light and the abyss.
You don’t need more fear
Than the natural fear and wonder of the unknown.
A part of you also belongs to the wonder and the unknown.

You don’t need to know letter by letter

What science proclaimed yesterday
And denies today seeking tomorrow
The incomplete axiom of perpetual movement
The laws that failed to reveal the eternal unity between matter and spirit.

Look, look so far and so near

You can see deep within
The horizon beyond
The heart of the world
And your immense finitude.

Enigma by enigma, like flowers

Growing and withering in the same garden,
The truth of the days passes constantly by
In the air remains the perfume of infinite wisdom
In the soul a sense of renewed epiphany and mortality.

The finitude of all things

Is also the finitude of life and death.
If life is a constant change, follow the change.
In the tiniest glimpse of perfection and imperfection
Beauty reveals its bosom beyond all imagination.

Look, look so far and so near

You can see deep within
The horizon beyond
The heart of the world
And your immense finitude…

São Ludovino, 1/5/2021


The Finite inside the Infinite - poem, photography & video by São Ludovino